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Collier's poetry often addresses large-scale questions of faith--or at least questions that used to be large-scale and have now been deflated by ironic disbelief. Probably every century since the advent of Christianity has witnessed innumerable mock crucifixions, with girls pretending to hammer a boy onto a cross while he lolls his head "in that familiar / defeated way." In the past, the game might have provoked terror, or empathy, or at least awe at the sheer sinfulness of humans. In our era, however, the boy's penis stiffens comically, "like one of Satan's fingers":
I was dying a savior's death and yetUsing such sneaky, colloquial humor, Collier expertly discriminates between the rarefied thoughts we're supposed to have and the ones we actually have.
what my sisters called my "thing,"
struggled against extinction
as if its resurrection could not be held off
by this playful holy torture.
Elsewhere, Collier writes about the emotional burdens that fathers and sons are doomed to place on each other. In "The Hammer," an adult recalls losing his father's treasured hammer, and covering his tracks with a lie that has never fully vanished. "The Choice" finds a child struggling with a similar agony: is it better to dissemble or disappoint? Collier's voice in The Ledge is consistently that of one thoughtful, reasonable father talking to another--and maybe, some years from now, to the son who has finally become a father himself. --John Ponyicsanyi
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